สมุนไพร เพื่อการคุมกำเนิด

ในสมัยโบราณ ยังไม่มี ถุงยาง หรือ ห่วงอนามัยอะไรทั้งนั้นหรอกค่ะเพื่อนๆ

แต่เขานิยม กินคึ่นช่าย พร้อมสมุนไพร อันประกอบด้วย

สมุนไพรคุมกำเนิด
ถ้าต้องการคุมกำเนิด ให้กินยาคุมกำเนิดในช่วงที่อยู่เดือนนี้ เรียกยานี้ว่า "ยากินแล้วบ่มีลูก" ประกอบด้วย ชะค่าน พิวแดง พิวดำ พริกน้อย จันทน์จี จันทน์บาน เปลือกฝักค้อนก้อม ดีปลี เอาอย่างละเท่ากัน ตากแดดให้แห้งแล้วตำเป็นผง ตำวันอังคาร ขณะที่ ตำอย่าให้ผู้หญิงเข้าไปใกล้ แล้วให้แม่กำเดือนกินทุกวัน ด้วยน้ำอุ่น น้ำมะนาว หรือสุรา
<TABLE width=500 align=center border=0><TBODY><TR><TD align=middle></TD></TR></TBODY></TABLE>

ขอบคุณข้อมูลจาก Masochist และ

 

ข้อมูลข้างบน คือ สมัยล้านนา

​

ไอเคยไปฝึกงานสนามที่นี่ด้วยค่ะ 2 อาทิตย์ สมัยเป็น นิสิตปี 4​

ส่วน สมุนไพร สมัยอียิปต์ ที่นิยมใช้กันคือ

Birth Control:

-Silphium, honey, and natron used for their contraceptive properties.

-Soak cotton in a paste of dates and acacia bark and insert into vagina.

-Acacia, carob, dates, all to be ground with honey and placed in the vagina

คลุกเคล้าให้เข้ากัน นอกจากจะยับยั้งการผสมตัวของอสุจิแล้ว ยังช่วยให้ ไข่สุก ไม่แข็งแรง ด้วยนะคะ

ขอบคุณที่มาจาก Ancient Egyptian Quarrying

 

[ame=http://www.youtube.com/watch?v=fwSInkWBwgs]YouTube - make it faster - cruz and the white[/ame]​

 

Queen of Sheba

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</TD><TD style="VERTICAL-ALIGN: middle">This article contains Ethiopic text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Ethiopic characters.</TD></TR></TBODY></TABLE>The Queen of Shebah (Hebrew: מלכת שבא‎, Malkat Shva; Ge'ez: ንግሥተ ሳባ, Nigiste Saba (Nəgəstä Saba); Arabic: ملكة سبأ‎, Malikat Sabaʾ) was a monarch of the ancient kingdom of Sheba and is referred to in Habeshan history, the Hebrew Bible, the New Testament, and the Qur'an. There is no evidence of her existence outside the texts of these four sources.<SUP class=reference id=cite_ref-K.A._Kitchen_2003_p._117_0-0>[1]</SUP> She is widely assumed to have been a queen regnant, although there is no historical proof of this; in fact, she may have been a queen consort.<SUP class=reference id=cite_ref-K.A._Kitchen_2003_p._117_0-1>[1]</SUP> The location of her kingdom is believed to be in Ethiopia or Yemen.
<TABLE class=toc id=toc><TBODY><TR><TD>Contents

[hide]

• <LI class="toclevel-1 tocsection-1">1 Diverse references <LI class="toclevel-1 tocsection-2">2 Hebrew biblical account <LI class="toclevel-1 tocsection-3">3 Qur'anic Account <LI class="toclevel-1 tocsection-4">4 Ethiopian account <LI class="toclevel-1 tocsection-5">5 Possible Egyptian derivation <LI class="toclevel-1 tocsection-6">6 Christian interpretations <LI class="toclevel-1 tocsection-7">7 Medieval depictions <LI class="toclevel-1 tocsection-8">8 Renaissance depictions <LI class="toclevel-1 tocsection-9">9 Recent archaeological discoveries <LI class="toclevel-1 tocsection-10">10 See also <LI class="toclevel-1 tocsection-11">11 Footnotes <LI class="toclevel-1 tocsection-12">12 Primary sources <LI class="toclevel-1 tocsection-13">13 Secondary sources
• 14 Bibliography

</TD></TR></TBODY></TABLE>[edit] Diverse references

Known to the Ethiopian people as Makeda or Maqueda (ማክዳ mākidā),<SUP class=reference id=cite_ref-1>[2]</SUP> this queen has been called a variety of names by different peoples in different times. To King Solomon of Israel she was the Queen of Sheba. In Islamic tradition she was called Balqis or Balkis by the Arabians, who say she came from the city of Sheba, also called Mareb, in Yemen or Arabia Felix. The Roman historian Josephus calls her Nicaule. She is thought to have been born on January 5, sometime in the 10th century BC.
In the Hebrew Bible, a tradition of the history of nations is preserved in Genesis 10. In Genesis 10:7 there is a reference to Sheba, the son of Raamah, the son of Cush, the son of Ham, son of Noah. In Genesis 10:26-29 there is a reference to another person named Sheba, listed along with Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Ophir, Havilah, and Jobab as the descendants of Joktan, the son of Eber, the son of Shelah, the son of Arphaxad, the descendant of Shem, another son of Noah.
Aharoni, Avi-Yonah, Rainey, and Safrai placed the Semitic Sheba in Southern Arabia in geographic proximity to the location of the tribes descended from their ancestor, Joktan. In addition to Sheba, Hazarmaveth and Ophir were identified. Semitic Havilah was located in Eastern Africa, modern day Ethiopia. Semitic Havilah (Beresh't 10:29) is to be distinguished from Cushite Havilah (Beresh't 10:7), the descendant of Cush, descendant of Ham; both locations for Havilah are thought by these scholars to have been located in present day Ethiopia.<SUP class=reference id=cite_ref-2>[3]</SUP>
[edit] Hebrew biblical account


Claude Lorrain, The Embarkation of the Queen of Sheba


According to the Hebrew Bible, the unnamed queen of the land of Sheba heard of the great wisdom of King Solomon of Israel and journeyed there with gifts of spices, gold, precious stones, and beautiful wood and to test him with questions, as recorded in First Kings 10:1-13 (largely copied in 2 Chronicles 9:1–12).
It is related further that the queen was awed by Solomon's great wisdom and wealth, and pronounced a blessing on Solomon's God. Solomon reciprocated with gifts and "everything she desired." Solomon offered to give her everything his kingdom had to offer except the "royal bounty." Therefore, according to the Bible, "she turned and went to her country, she and her servants." The queen apparently was quite rich, however, as she brought four and a half tons of gold with her to give to Solomon (1 Kings 10:10).
In the biblical passages which refer explicitly to the Queen of Sheba there is no hint of love or sexual attraction between Solomon and the Queen of Sheba. The two are depicted merely as fellow monarchs engaged in the affairs of state.
The biblical text, Song of Solomon (Song of Songs), contains some references, which at various times, have been interpreted as referring to love between Solomon and the Queen of Sheba. The young woman of the Song of Songs, however, continues to deny the romantic advances of her suitor, whom many commentators identify as King Solomon. In any case, there is little to identify this speaker in the text with the rich and powerful foreign queen depicted in the Book of Kings. The woman of the text of the song clearly does regard "The Daughters of Jerusalem" as her peer group.<SUP class=Template-Fact title="This claim needs references to reliable sources from December 2009" style="WHITE-SPACE: nowrap">[citation needed]</SUP>
[edit] Qur'anic Account


The Queen of Sheba, Bilqis, shown reclining in a garden - tinted drawing on paper c. 1595


The Qur'an, the central religious text of Islam, mentions the Queen by name in the 34th Chapter. Arab sources name her Balqis or Bilqis. The Qur'anic narrative, from sura 27 (An-Naml),<SUP class=reference id=cite_ref-3>[4]</SUP> has Solomon getting reports from the Hoopoe bird about the kingdom of Saba (Sheba), ruled by a queen whose people worship the sun instead of God. Solomon sends a letter inviting her to submit fully to the One God, Allah, Lord of the Worlds according to the Islamic text. The Queen of Sheba is unsure how to respond and asks her advisors for council. They reply by reminding her that they are "of great toughness" in a reference to their willingness to go to war should she choose to. She replies that she fears if they were to lose, Solomon may behave as any other king would: 'entering a country, despoiling it and making the most honorable of its people its lowest'. She decides to meet with Solomon in order to find out more. Solomon receives her response to meet him, and asks if anyone can bring him her throne before she arrives. A jinn under the control of Solomon proposed that he will bring it before Solomon rises from his seat. One who had knowledge of the "Book" proposed to bring him the throne of Bilqis 'in the twinkling of an eye' and accomplished that immediately.<SUP class=reference id=cite_ref-4>[5]</SUP> The queen arrives at his court, is shown her throne and asked: does your throne look like this? She replied: (It is) as though it were it. When she enters his crystal palace she accepts Abrahamic monotheism and the worship of God alone.
[edit] Ethiopian account


An Ethiopian fresco of the Queen of Sheba travelling to Solomon.


The imperial family of Ethiopia claims its origin directly from the offspring of the Queen of Sheba by King Solomon.<SUP class=reference id=cite_ref-5>[6]</SUP> The Queen of Sheba (ንግሥተ ሣብአ nigiśta Śab'a), is named Makeda (ማክዳ) in the Ethiopian account.
The etymology of her name is uncertain, but there are two principal opinions about its Ethiopian source. One group, which includes the British scholar Edward Ullendorff, holds that it is a corruption of "Candace", the Ethiopian queen mentioned in the New Testament Acts; the other group connects the name with Macedonia, and relates this story to the later Ethiopian legends about Alexander the Great and the era of 330 BCE.
The Italian scholar Carlo Conti Rossini, however, was unconvinced by either of these theories and, in 1954 stated that he believed the matter unresolved.<SUP class=reference id=cite_ref-6>[7]</SUP>
An ancient compilation of Ethiopian legends, Kebra Negast ('the Glory of Kings'), is dated to seven hundred years ago and relates a history of Makeda and her descendants. In this account King Solomon is said to have seduced the Queen of Sheba and sired her son, Menelik I, who would become the first Emperor of Ethiopia.
The narrative given in the Kebra Negast - which has no parallel in the Hebrew Biblical story - is that King Solomon invited the Queen of Sheba to a banquet, serving spicy food to induce her thirst, and inviting her to stay in his palace overnight. The Queen asked him to swear that he would not take her by force. He accepted upon the condition that she, in turn, would not take anything from his house by force. The Queen assured that she would not, slightly offended by the implication that she, a rich and powerful monarch, would engage in stealing. However, as she woke up in the middle of the night, she was very thirsty. Just as she reached for a jar of water placed close to her bed, King Solomon appeared, warning her that she was breaking her oath, water being the most valuable of all material possessions. Thus, while quenching her thirst, she set the king free from his promise and they spent the night together.
Other Ethiopian accounts make her the daughter of a king named Agabo or Agabos, in some legends said to have become king after slaying the mythological serpent Arwe; in others, to have been the 28th ruler of the Agazyan tribe. In either event, he is said to have extended his Empire to both sides of the Red Sea.<SUP class=Template-Fact title="This claim needs references to reliable sources from December 2009" style="WHITE-SPACE: nowrap">[citation needed]</SUP>
The tradition that the Biblical Queen of Sheba was a ruler of Ethiopia who visited King Solomon in Jerusalem, in ancient Israel, is supported by the first century CE. Roman (of Jewish origin) historian Flavius Josephus, who identified Solomon’s visitor as a "Queen of Egypt and Ethiopia".<SUP class=reference id=cite_ref-7>[8]</SUP>
While there are no known traditions of matriarchal rule in Yemen during the early first millennium BC, the earliest inscriptions of the rulers of Dʿmt in northern Ethiopia and Eritrea mention queens of very high status, possibly equal to their kings.<SUP class=reference id=cite_ref-8>[9]</SUP>
[edit] Possible Egyptian derivation

Josephus says in his Antiquity of the Jews, book 8 chapter 6, that it was the "queen of Egypt and Ethiopia" who visited King Solomon.
[edit] Christian interpretations

The Queen of Sheba is believed to be the Queen of the South referenced in Matthew 12:42 and Luke 11:31 in the New Testament, where Jesus indicates that she and the Ninevites will judge the generation of Jesus' contemporaries who rejected him.
Christian interpretations of the scriptures mentioning the Queen of Sheba in the Hebrew Bible, the Old Testament, typically have emphasized both the historical and metaphorical values in the story. The account of the Queen of Sheba is thereby interpreted by Christians as being both a metaphor and an analogy: the Queen's visit to Solomon has been compared to the metaphorical marriage of the Church to Christ where Solomon is the anointed one or the messiah and Sheba represents a Gentile population submitting to the messiah; the Queen of Sheba's chastity has also been depicted as a foreshadowing of the Virgin Mary; and the three gifts that she brought (gold, spices, and stones) have been seen as analogous to the gifts of the Magi (gold, frankincense, and myrrh). The latter is emphasized as being consistent with a passage from Isaiah 60:6; And they from Sheba shall come: they shall bring forth gold and incense; and they shall show forth the praises of the Lord.<SUP class=reference id=cite_ref-autogenerated1_9-0>[10]</SUP> This last connection is interpreted<SUP class="noprint Inline-Template" title="The material in the vicinity of this tag may use weasel words or too-vague attribution. from December 2009" style="WHITE-SPACE: nowrap">[who?]</SUP> as relating to the Magi, the learned astronomers of Sheba who saw a new star and set off on a journey to find a new ruler connected to the new star, that led them to Bethlehem.
[edit] Medieval depictions

Art in the Middle Ages depicting the visit of the Queen of Sheba includes the Portal of the Mother of God at the 13th century Amiens Cathedral, which is included as an analogy as part of a larger depiction of the gifts of the Magi.<SUP class=reference id=cite_ref-10>[11]</SUP> The 12th century cathedrals at Strasbourg, Chartres, Rochester and Canterbury include artistic renditions in such elements as stained glass windows and door jamb decorations.<SUP class=reference id=cite_ref-autogenerated1_9-1>[10]</SUP>
[edit] Renaissance depictions


Renaissance relief of the Queen of Sheba meeting Solomon - gate of Florence Baptistry


Boccaccio's On Famous Women (Latin: De Mulieribus Claris) follows Josephus in calling the Queen of Sheba, Nicaula. Boccaccio goes on to explain that not only was she the Queen of Ethiopia and Egypt, but also the queen of Arabia. She also is related to have had a grand palace on "a very large island" called Meroe, located someplace near the Nile river, "practically on the other side of the world." From there Nicaula crossed the deserts of Arabia, through Ethiopia and Egypt, and up the coast of the Red Sea, to come to Jerusalem to see "the great King Solomon".<SUP class=reference id=cite_ref-11>[12]</SUP>
Christine de Pizan's The Book of the City of Ladies continues the convention of calling the Queen of Sheba, Nicaula. Piero della Francesca's frescoes in Arezzo (ca 1466) on the Legend of the True Cross, contain two panels on the visit of the Queen of Sheba to Solomon. The legend links the beams of Solomon's palace (adored by Queen of Sheba) to the wood of the crucifixion. The Renaissance continuation of the metaphorical view of the Queen of Sheba as an analogy to the gifts of the Magi also is clearly evident in the Triptych of the Adoration of the Magi (c. 1510), by Hieronymus Bosch. Bosch chooses to depict a scene of the Queen of Sheba and Solomon in an ornately decorated collar worn by one of the Magi.<SUP class=reference id=cite_ref-12>[13]</SUP>
Christopher Marlowe's Doctor Faustus refers to the Queen of Sheba as Saba, when Mephistopheles is trying to persuade Faustus of the wisdom of the women with whom he supposedly shall be presented every morning.<SUP class=reference id=cite_ref-13>[14]</SUP>
[edit] Recent archaeological discoveries


The Bar'an temple in Ma'rib - built in the eighth century BC and functioning for nearly 1000 years


Recent archaeological discoveries in Mareb, Yemen support the view that the Queen of Sheba ruled over southern Arabia, with evidence suggesting that the area was the capital of the Kingdom of Sheba.
A team of researchers funded by the American Foundation for the Study of Man (AFSM) and led by University of Calgary archaeology professor, Dr. Bill Glanzman, has been working to "unlock the secrets of a 3,000-year-old temple in Yemen." "We have an enormous job ahead of us," said Glanzman in 2007. "Our first task is to wrest the sanctuary from the desert sands, documenting our findings as we go. We're trying to determine how the temple was associated with the Queen of Sheba, how the sanctuary was used throughout history, and how it came to play such an important role in Arab folklore."<SUP class=reference id=cite_ref-14>[15]</SUP>
[edit] See also

<TABLE class="metadata mbox-small plainlinks" style="BORDER-RIGHT: #aaa 1px solid; BORDER-TOP: #aaa 1px solid; BORDER-LEFT: #aaa 1px solid; BORDER-BOTTOM: #aaa 1px solid; BACKGROUND-COLOR: #f9f9f9"><TBODY><TR><TD class=mbox-image></TD><TD class=mbox-text>Wikimedia Commons has media related to: Queen of Sheba</TD></TR></TBODY></TABLE><TABLE class="metadata mbox-small plainlinks" style="BORDER-RIGHT: #aaa 1px solid; BORDER-TOP: #aaa 1px solid; BORDER-LEFT: #aaa 1px solid; BORDER-BOTTOM: #aaa 1px solid; BACKGROUND-COLOR: #f9f9f9"><TBODY><TR><TD class=mbox-image></TD><TD class=mbox-text>Look up Queen of Sheba in Wiktionary, the free dictionary.</TD></TR></TBODY></TABLE>

• Sheba
• Minaean
• King Solomon
• Old Testament
• Teleportation in Islam
• Bilocation
• Biblical narratives and the Qur'an

[edit] Footnotes

1. <LI id=cite_note-K.A._Kitchen_2003_p._117-0>^ <SUP>a</SUP> <SUP>b</SUP> K.A. Kitchen, "On the Reliability of the Old Testament", (Cambridge, U.K.: Wm. B. Eerdmans Publishing, 2003) p. 117. <LI id=cite_note-1>^ Hansberry, W.L. and Johnson, E.H. (1965) "Part V: Africa's Golden Past: Queen of Sheba's true identity confounds historical research," Ebony (magazine). p. 136. <LI id=cite_note-2>^ Yohanan Aharoni, Michael Avi-Yonah, Anson F. Rainey, and Ze'ev Safrai, The Macmillan Bible Atlas, (New York: Macmillan Publishing, 1993) 21. <LI id=cite_note-3>^ Qur'an 27:23–44 <LI id=cite_note-4>^ Qur'an 27:40 <LI id=cite_note-5>^ Comay, Joan; Ronald Brownrigg (1993) (in English). Who's Who in the Bible:The Old Testament and the Apocrypha, The New Testament. New York: Wing Books. pp. Old Testament, 351. ISBN 0-517-32170-X. <LI id=cite_note-6>^ David Allen Hubbard, "The Literary Sources of the Kebra Nagast", doctoral thesis (St. Andrews, 1954), pp. 303f. <LI id=cite_note-7>^ Flavius Josephus, Paul L. Maier Josephus, the Essential Works: A Condensation of "Jewish Antiquities", and "the Jewish War" Kregel Publications,U.S. (31 Mar 1995)ISBN 978-0825432606 p.140 "Queen+of+egypt"+Solomon&source=bl&ots=AV2FTguocp&sig=7s67BPymx7pq_IlaSNtBwXMjetY&hl=en&ei=A6O7SsHmNZDbjQemu7HDCw&sa=X&oi=book_result&ct=result&resnum=6#v=onepage&q=&f=false <LI id=cite_note-8>^ Rodolfo Fattovich, "The 'Pre-Aksumite' State in Northern Ethiopia and Eritrea Reconsidered" in Paul Lunde and Alexandra Porter ed., Trade and Travel in the Red Sea Region, in D. Kennet & St J. Simpson ed., Society for Arabian Studies Monographs No. 2. BAR International Series 1269. Archaeopress, Oxford: 2004, p. 73. <LI id=cite_note-autogenerated1-9>^ <SUP>a</SUP> <SUP>b</SUP> Byrd, Vickie, editor; Queen of Sheba: Legend and Reality, (Santa Ana, California: The Bowers Museum of Cultural Art, 2004), p. 17. <LI id=cite_note-10>^ Murray, Stephen, The Portals: Access to Redemption, Amiens J 8, webpage, accessed August 6, 2006. <LI id=cite_note-11>^ Giovanni Boccaccio, Famous Women translated by Virginia Brown 2001, p. 90; Cambridge and London, Harvard University Press; ISBN 0-674-01130-9; <LI id=cite_note-12>^ Web Gallery of Art, Web Gallery of Art, image collection, virtual museum, searchable database of European fine arts (1000-1850), website accessed August 2, 2006 <LI id=cite_note-13>^ Marlowe, Christopher; Doctor Faustus and other plays: Oxford World Classics, p. 155.
2. ^ University of Calgary, Arabian desert surrenders Queen of Sheba's secrets, website accessed November 18, 2007

[edit] Primary sources

• Joseph, Antiquitates iudaicae viii.6.2
• Pliny the Elder, Naturalis historis vi.32.154

[edit] Secondary sources

• Makeda, Queen of Sheba by Torrey Philemon.
• Queen of Sheba Temple restored (2000, BBC)
• The Queen Of Sheba by Michael Wood and the BBC.
• The Queen of Sheba, web directory with thumbnail galleries
• Jewish Encyclopedia with information on Jewish and Muslim legends
• "Queen of Sheba mystifies at the Bowers" — Gladys Rama's review of a museum exhibit for UC Irvine's 'New U' publication

[edit] Bibliography

• Alessandro de Maigret. Arabia Felix, translated Rebecca Thompson. London: Stacey International, 2002. ISBN 1-900988-07-0
• Andrey Korotayev. Ancient Yemen. Oxford: Oxford University Press, 1995. ISBN 0-19-922237-1.

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ขอกราบ ขอบพระคุณ งาม งาม เพคะ ที่เสด็จมาด้วยพระองค์เอง

สาธุ

[ame=http://www.youtube.com/watch?v=cIg-mJJFRKo]YouTube - Vybz Kartel ft Sheba - Mi Nah {FEB 2010} Adidjahiem Notnice Prod[/ame]​

 

Think millions

before knocking my door

naka~

[ame="http://www.youtube.com/watch?v=mO-fm3YrmRY"]YouTube - Enigma - Knocking on Forbidden Doors[/ame]

Who first, raise up your hands !!!​

 

อ้าว...วูฟ ทำไม แจวแน่บเลยอ่ะ

เรามา wonderful tonight เอามั้ย ?

[ame="http://www.youtube.com/watch?v=8mM8iNarcRc"]YouTube - Gone with the wind (trailer)[/ame]​

 

เตรียม ชุดสวยๆ ไว้ให้ พระนางด้วยเด้อ

เอาให้ งาม แต้ แต้ เลย นะคะ

ชุดที่เอามา ถวาย พระนางคลีโอพัตรา ไม่ถูกใจ

เพราะ พระนาง ไม่ชอบ สีหมาก แก่ๆ

จำไว้ให้ดีล่ะ วูฟ

 

พวกท่าน เชิญลงมา แล้วหากกระทำ แบบ เดิม เดิม เราก็ไม่ทราบว่า ท่านคณะกรรมการ จะทำอย่างไร

เพราะ คราวนี้ พระนางชีบา ท่านเป็น The Committee ด้วยนะคะ

เดี๋ยวจะหาว่า ข่อย บ่ เตือน

[ame="http://www.youtube.com/watch?v=8nEdHLtNFyk"]YouTube - ????????? 2 lemon pop 2 ??????????[/ame]​

 

[ame=http://www.youtube.com/watch?v=TBW4xL1X_tU]YouTube - The white mouse Tom&Jerry By:Mai Diaa توم و جيرى[/ame]​

 

บ๊าย บาย

จุ๊บ จุ๊บ

 

[ame=http://www.youtube.com/watch?v=9VaJq-c31Tk]YouTube - Lady Gaga - Alejandro Spanish / Subtitulada en Español[/ame]​

 

เงิน อุดปาก ผี

[ame="http://www.youtube.com/watch?v=7Nr33m1zXVE&NR=1"]YouTube - Lady Gaga - Beautiful, Dirty, Rich[/ame]​

 

My Bobby is from Jerusalem.

I already told, didnt I ?

Now...your assignment is to leave the "Solomon" my messages.

Can you catch up, Jinn?

[ame="http://www.youtube.com/watch?v=t4H_Zoh7G5A"]YouTube - Jennifer Lopez - On The Floor ft. Pitbull[/ame]

Return back things not yours
Did I make it Clear ?​

 

ไปคุยกันที่กระทู้อื่นนะ ที่นี่ เกี่ยวกับ สมุนไพร

 

เอ่อ...เป็นเอามาก